Dane rudhyar biography examples
•
Part Two
In the New World: 1917-1919
During the summer 1917 Rudhyar lived in destitution, passing most of his days at the New York Public Library. He read books on Oriental music, Oriental philosophy, Rosicrucianism and Alchemy. Two Japanese artists, Kawashima (a painter of lacquered screens) and Sensaki, who later became the Zen master Saski Roshi, introduced him to Buddhism. He became close friends with Carlos Salzedo, the composer-harpist, and
•
Part Five
New Opportunities: 1930-1936
•
Collection: Rudhyar, Dane
Rudhyar learned astrology during a period when he was also studying the psychological writings of Carl G. Jung, and he began to think in terms of bringing astrology and Jungian psychology together. The marriage overcame some basic problems of astrology, including its deterministic approach to life and the trouble of designating an agreeable agent to produce the astrological effects. Rudhyar postulated that the stars did not cause the effects seen in human life but were pictures synchronistically aligned to human beings. They detailed psychological forces working in individuals, but did not override human freedom in responding to those forces, he said. At first he called his new interpretation "harmonic astrology" and as the ideas matured renamed it "humanistic astrology," the subject of his monumental volume, The Astrology of Personality, published in 1936. A friend, Theosophist Alice A. Bailey (the person who invented the term New Age), encourage